Hoâ-giâm-keng
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Mahāvaipulya Buddhāvataṃsaka Sūtra (Hoâ-giâm-keng (華嚴經), tsuân-miâ Tāi Hong-kóng Hu̍t Huâ-giâm-king (大方廣佛華嚴經); huān-gú: महावैपुल्य बुद्धावतंसक सूत्र Mahāvaipulya Buddhāvataṃsaka Sūtra; iū-miâ uî Tsa̍p huâ king (雜華經)[1], Hu̍t tsa̍p huâ king (佛雜花經)[2]; kán-tshing Avataṃsaka Sūtra[3]) sī Mahāyāna hu̍t-kàu ê tiōng-iàu king-tián tsi-it. Kì-tshing pún king sī Śākyamuni hu̍t teh phôo-thê tshiū hā sîng-tō liáu-āu, teh siâm-tīng tiong uî Mañjuśrī, Samantabhadra tíng-tíng tāi phôo-sat hián-hiān bô-tsīn huat-kài sî-tsūn sóo suān-kóng, hông jīn-uî sī hu̍t-kàu tiong thong-kài hō-tāi kóng-phok ê sè-kài-kuan kài-siāu. Huâ-giâm tsong i-kì pún king li̍p-huat kài iân-khí, sū-sū bô-gāi tíng-tíng gī-lí uî tsong-tsí.
Tsù-kái[siu-kái | kái goân-sí-bé]
- ↑ 《佛學大辭典》：【雜華經】（經名）華嚴經之異名。萬行譬如華，以萬行莊嚴佛果，謂之華嚴。百行交雜，謂之雜華。其意一也。華嚴玄談九曰：‘今經受稱多種不同……其二從譬受名，如涅槃及觀佛三昧經，名此經為雜華經，以萬行交雜緣起集成故。 ’觀佛三味經本行品曰：‘佛實相好，我初成道摩伽陀國寂滅道場，為普賢賢首等諸大菩薩，於雜華經中已廣分別。’ (Hàn-gí)
- ↑ 曹郁美 (2014). "【華嚴小百科】 何謂 「大方廣佛華嚴經」？". 人間福報. goân-loē-iông tī 2022-03-08 hőng khó͘-pih. 2021-08-06 khòaⁿ--ê. (Hàn-gí)
- ↑ Hamar, Imre. Buddhāvataṃsakasūtra, 2015, in Brill's Encyclopedia of Buddhism (Volume One), Handbook of Oriental Studies. Section 2 South Asia, Volume: 29-1. Editor-in-Chief: Jonathan Silk. (Eng-gí)
Ên-sin ua̍t-to̍k[siu-kái | kái goân-sí-bé]
- Prince, Tony (2014). Universal Enlightenment, An introduction to the teachings and practices of Huayen Buddhism. Kongting Publishing Company Ltd. Taiwan. (Eng-gí)
Tsham-ua̍t[siu-kái | kái goân-sí-bé]
Guā-pōo liân-kiat[siu-kái | kái goân-sí-bé]
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Chinese Wikisource ū siong-koan ê goân-sú loē-iông: |
- 大方廣佛華嚴經: 60卷, Volumes 1-8 By 佛陀跋陀羅 (刻經處) 1881
- 華嚴經藏漢比對 （測試版）Archived 2020-05-27 at the Wayback Machine.
- 新修華嚴經疏鈔 （數位版）Archived 2021-03-12 at the Wayback Machine.
- Imre Hamar（2015）：〈Buddhāvataṃsaka〉Archived 2021-04-16 at the Wayback Machine.
- Peter Skilling & Saerji（2013）：〈The Circulation of the Buddhāvataṃsaka in India〉Archived 2021-04-16 at the Wayback Machine.
- 薩爾吉（2013）：〈試論《華嚴經》的構成與流布——以梵藏文獻為中心〉，《2013華嚴專宗國際學術研討會論文集》Archived 2021-04-16 at the Wayback Machine.
- 張蘭石（2014）：〈於經教中揀別啓蒙精神與蒙昧雜質 --- 華嚴之本懷與種姓沙文主義之復辟〉，《玄奘佛學研究》（THCI）第21期(2014.3.30出版)，頁131-163。Archived 2017-10-29 at the Wayback Machine. [Chang, Nam-Sat (2014). Discriminate the Spirit of Enlightenment from the Unenlightened Impurities in Religious Scriptures -- the Spirit of the Flower Ornament Scripture and the Restoration of the Caste Chauvinism. Hsuan Chuang Journal of Buddhism Studies, 21, 131-163.]
- 張蘭石（2013）：〈「性起」的本意與比附---「靈性起心」與「體性起用」〉，《玄奘佛學研究》（THCI）第十九期(2013.3.30出版)，頁75-111。Archived 2017-10-29 at the Wayback Machine. [Chang, Nam-Sat (2013). The Original Meanings and the Analogical Interpretations of “Xing Qi” -- “Intersubjective Awakening” and “Essence-Function”. Hsuan Chuang Journal of Buddhism Studies, 19, 75-111.]